龙咁威 1981

简介：

早已功成名就的女性神秘小说家莎拉•莫顿（Charlotte Rampling 夏洛特•汉普林 饰）却为新作烦恼不已，在出版商约翰•布兰德（Charles Dance 查理士•当斯 饰）的建议下，她来到约翰的家乡别墅，一面休养，一面寻找灵感。乡间的悠哉生活使莎拉从久居伦敦的疲惫中解脱出来，尽情享受着难得的休闲时光。某晚，自称约翰女儿的茱莉（Ludivine Sagnier 卢蒂文•萨尼埃 饰）不宣而至，茱莉开朗、张扬、放荡，与古板莎拉格格不入。莎拉的创作计划被打乱，而一丝不祥的气息也悄然弥漫开来……本片荣获2003年欧洲电影界最佳女主角奖（夏洛特•汉普林）、2003年曼谷国际电影节最佳影片奖。©豆瓣

简介：徐朗（徐峥饰）人到中年，婚姻正经历七年之痒的考验。家庭生活的细碎，烦闷与周而复始，终于使他败下阵来，向相守多年的妻子提出离婚。偶然中，徐朗遇到了一个脾气古怪又爱捉弄人的天使（刘仪伟饰），得到了具有魔力的神奇礼物——一部可以满足主人所有愿望，将梦中天使带到他身边的手机。　　于是，十二位性格迥异，却都拥有天使面孔的女人翩然而至。她们或纯洁坚韧，或天真无邪，或性感妖娆，或知性端庄…十二种粉红女郎，十二种生命经历，十二种致命诱惑。在这场情感的闹剧中，徐朗最终得到是不尽的幸福，还是不明的困惑…

简介：

在激烈的越野赛车世界中，一个错误导致两个人的命运永远改变。一个人必须为家人而战，另一个人必须努力宽恕。

简介：

由于患有广场恐惧症，Seconda 无法离开家。当她终于成功时，新的挑战进一步挑战了这位自信的超级反女英雄的极限。

简介：

主人公许诺常常会遇到一些莫名其妙的事，有些似乎是他经历过的，有些却像幻觉。而每一次频临死亡时，他又总能听到有人在他耳边重复同样一串数字……说话的人到底是谁？这串数字又是什么？解开了数字之谜，他是否能找到命运真正的归宿？

简介：

当不死怪物袭来，社会分崩离析，一名前精英士兵越狱前往寻找他的家人。

简介：

一支为一家前卫媒体公司效力的美国摄制组前往阿根廷，意图报道一位有望在网络上爆红的音乐家。然而，当他们意识到自己来到了错误的国家时，决定雇佣当地人来制造一场虚拟的趋势。

简介：

深入了解一个在邪教中长大的女人的迷人故事，她通过教她的鹦鹉读书而治愈的旅程重塑了我们对跨物种交流的理解。

简介：

2020年初，新冠疫情在全球范围爆发。本地酒店小老板达志诚（喻恩泰 饰）正想尽一切办法出手亏本了大半年的酒店；研究生江小天（陈昊 饰）怀揣着自己多年研究心血智能机器人冒险来汉参加面试；有着赛车梦想的东北小伙儿刘火火（衣云鹤 饰）在武汉干着一份岌岌可危的闪送员工作。疫情爆发，武汉封城，三个人分别陷入了人生最大的困境。濒临破产、工作泡汤、不幸入院……道路虽难，人生倒也处处充满了温暖和希望，惊喜和力量。三个人的受难记逐渐升级为一场顽强抵抗、乐观逗趣的全民抗疫大联盟战斗。故事以独特视角切入疫情选题，采用幽默诙谐的笔法，三线并进相互勾连的形式，谱写了一幅特殊时期的小人物群像，展现抗疫洪流中既平凡又温暖的人性之光。

简介：Loving girlfriend, family fortune, breakout movie role he's got it all. Until an app awakens a powerful new yearning. While in Rome to shoot his first movie, Niccolò becomes obsessed and sent into a self-destructive spiral.

简介：日活暴力粉紅導演長谷部安春1967年的作品，並以藤井鷹史之名參與撰寫劇本。宍戶錠、藤竜也和岡崎二朗飾演的黑田家三兄弟反抗殘酷黑幫組織的，最後的決戰由長男單槍匹馬大戰敵人，更是硬派的動作場面中的經典場面。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.