孤儿怨：首杀

简介：

颠沛流离，上下只有十六文的盲人按摩师座头市（胜新太郎 饰）辗转回到故乡笠间。虽然厌倦黑道搏杀，可是命运前定，此前死于阿市刀下的勘兵卫的弟弟岛吉（须贺不二男 饰）尾随而至，发誓报仇。剑拔弩张时刻，传授阿市居合刀法的浪人之子伴野弥十郎（河津清三郎 饰）出面制止，并将徒弟带回自己的住所。故地重游，以及弥十郎温柔的妹妹弥生（坪内ミキ子 饰）都令阿市心发无限感慨。然而严苛的现实早已改变弥十郎，他一面逼妹妹嫁给殷实人家，一面又暗中与盘踞附近的天狗党勾结干着绑架勒索的营生。

简介：

　故事围绕齐雅拉·马斯楚安尼展开，她因为父亲的光环受到从四面八方传来的压力，于是决定通过自己的努力让父亲“复活”。她将化身马塞洛，穿着像父亲一样，并要求现在开始被视为男演员，而不是女演员。周围的人都认为这只是一个短暂的玩笑，但齐雅拉决意不放弃自己的新身份……

简介：

汤姆（凯文·史派西 Kevin Spacey 饰）是叱咤风云的商场精英，却因为过多的将经历投入到工作中而忽视了自己的家人们。这一天是汤姆的女儿瑞贝卡（玛丽娜·维丝曼 Malina Weissman 饰）的生日，差一点就将这茬给忘了的汤姆匆忙赶到宠物店，打算买一只猫作为送给女儿的礼物。

简介：这是在纽约黑街地下社会所发生的一个情欲、黑暗的故事。一对亡命鸳鸯因女方不堪长期被施暴，设计了一个天衣无缝的美人计加以报复。施暴的男方终因谋杀罪名被捕。然而，执行谋杀任务的，却另有其人…　　大艾尔(安格斯麦克菲恩饰演)一生面对多少凶恶的敌手，却抵不过他的枕边人：凯特(米拉乔沃维奇饰演)。本片中的大艾尔和凯特是一对亡命鸳鸯。他们用力的爱、用力狂欢，他们吵架时——这是常有的，你最好找掩护！　　凯特是个让人销魂的女孩，任何人一见到她，立刻被她迷住。她知道怎么利用这个优势以获取利益。凯特爱大艾尔，也爱枪、爱勾引男人和女人，但她最爱的是危险……

简介：

第二季阵容、剧目、赛制、模式四大板块全新升级，六大剧目在完成影视化拍摄后，进行阶段轮播竞争，激烈争夺进入打剧空间，为剧目累积开播值。最终选择一部剧目，通过影视化的呈现形式，孵化出更符合时代共感的情景喜剧，带动全民共同打造剧本多元化、形式多样化的剧综IP。

简介：

一名购买赌场的咖啡歌手和爱上她的男人的故事。

简介：

詹姆斯·罗伯逊买了一幅画，画中描绘了女巫被烧死的场景，其中一位女巫与他的妻子克里斯有着惊人的相似之处。克里斯逐渐被画中女巫的性格所控制，她与另外两个转世女巫结盟，策划了詹姆斯的死，因为事实证明詹姆斯是女巫之死的罪魁祸首的后代……

简介：

明朝年间，兵部尚书麾下的百户段天昊为查出倭寇与阉党勾结销赃的证据，加入锦衣卫，几年来一直潜藏在太监总管张公公身边。就在他终于得到线索，准备与多年兄弟总旗苏子峪里应外合抓住犯人时，兵部尚书刘大人得到阉党利用倭寇陷害福州知府的线报，并派出段天昊的弟弟段天麟到倭寇处卧底。段天昊与苏子峪只得放弃到手的功劳，前往福州，却不曾料到竟是一场有去无回的凶险之旅。

简介：上海电影制片厂1958年摄制，著名导演孙瑜执导，魏鹤龄主演；其主要剧情为：影片选择了造桥、建庙、角楼三个故事贯串而成，着重表现了春秋战国时代的巧匠鲁班是劳动人民勤劳智慧的化身，证明了不平凡的奇迹都是从平凡的劳动中创造出来的。　　春秋战国时代，有位巧匠叫鲁班，传说中人称“木匠之祖”。 一日，鲁班途经四川某地，看到一座建造中的大石桥。依造桥的赵掌墨师的设计，桥身不能合拢。　　鲁班凿了一块大石头，送给了快要出嫁但买不起嫁衣的穷姑娘翠儿。在石桥合拢的关口翠儿献出了石头，桥造成了，翠儿的嫁妆也不愁了。　　江南某地造宗庙，规定要用黄荆树做正梁，朱砂石做亭盖，造庙的张掌墨师很犯愁。鲁班想出了“鲁抬梁”、“土堆亭”的办法，使宗庙得以建成。　　皇帝要造四座宫城的角楼，规定每个角楼都必须有九根梁、十八根柱、七十二条脊。许多设计建筑的掌墨师都无力达到这个要求，一连七个名师被皇帝所杀。最后，这项工程落到李掌墨师身上，可他也无能为力。鲁班闻知此事，昼夜苦思，几日之后，他请一个叫巧儿的姑娘按自己设计的尺寸，编成一个麦秸秆蝈蝈笼，送给李掌墨师。李得以启发，终于将角楼建成。

简介：

Jenny（王菲）意识到自己对身边的黑帮老大伊藤已无爱时，带着伊藤一大笔钱来到冲绳。这笔钱本是国际大盗唐杰（张国荣）帮伊藤在警察证物室偷回一本写满伊藤艳史的日记本的费用，Jenny的携带逃离令他无计可施。

简介：

BB30包有为是城中籍籍无名的年青律师,为人极富正义感,实际上,开业以来他未曾胜过一场官司.反而他的憨直,冲动和间歇性精神紧张却令他陷入律师会的纪律调查之中.这次调查他邂逅了美丽的郑可爱医生.可惜这次邂逅却不美丽.因为郑以她的专业判断,对包作出不利的医学供词,导致二人产生一连串误会和冲突.另一方面,健康舞教师Susan一直痴恋包,不时施展柔情攻势,更安排一场必胜官司,务求讨得其欢心.而Susan裙下一大醋臣沙展巫,自然遇憨男,搞出笑话连篇.包的好友兼损友龙虎豹偶然知道包看上了郑的座驾"BB30". (内容简介来自VCD)

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.