606
9.0

僵尸吃人之午夜恐惧

导演:
Andrea Bianchi
主演:
Karin Well,Gianluigi Chirizzi,Simone Mattioli
别名:
未知
9.0
606人评分
其它
语言
1981-01-23
上映时间
未知
片长
简介:
奸母,杀戮,与《残酷食人族》,如出一辙,意大利超真实恐怖片经典之作。不完全是由头杀到完场,至少它有一两场床戏与裸女,更有奸母的异象,满足大部分(男性)观众的愿望。它的拍摄手法亦不算太粗烂,布景不差,丧尸的化妆尤其好。演员演出也算不俗。其实是七、八十年代意大利外销美国的B级商业电影的代表作。
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简介:

一个人经过千辛万苦,养大了儿女,而儿女们又偏偏不长进,那么这个人,如果不活活给儿女们气死,可能也会变成个神经衰弱者。汤德仁就是遭遇到这种痛苦的人,他辛辛苦苦在外阜赚钱,养大了三个儿子,一个女宝贝、老大占美,是个贪婪自私的人,可是他太太却是他无上权威的主宰,他绝对服从,太太碧姬呢,假如她不语转的时候,就是一条永远转动的嗓音声带,或者搬弄是非,老二基宝,是个火山孝子,专业拈花野草,老三新尼是个赌球专家,球是他的灵魂是他的生命,老四是女宝贝晶晶,除了吃喝玩之外,什么也不感兴趣道十七八岁的大姐儿,洗脸还要工人为她动手,德仁知道了儿女们这样的不肖,气得半死,他决定偷偷的溜走,向儿女们大大的教训一场。德仁的好友马保山,是个律师,太太早已去世,他含辛茹苦地养大了三个女儿,大女芝兰是个时装公司的模特儿经理,二女儿美兰和三女玉兰是一双业余歌唱姊妹花,保山和德仁,情同手足,他知道汤家兄弟这样地学坏,他也觉伤心,女儿们为了分担父亲的忧心,决定找他们表哥林文法商量,文法是个小说作家,一动脑筋就想出了不少奇谋妙计,先令汤德仁在国外身亡,遗嘱要儿女们必须在三月内改过自新摒弃一切坏习惯,重新做人,否则得不到分文遗产,其次看芝兰引诱基宝,美兰对付新尼,文法亲身出马,纠正晶晶,务求能够把汤家兄妹改过为止。三个月后,各儿女已被马律师三女儿所感化,重新做人,德仁这时突然出现,感激马律师巧妙的安排,同时向汤家兄妹和林文法解释,说他和马律师所以如此,完全是为了感化儿女,现在已达到目的,老怀安慰不已。

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简介:David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
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640
9.0
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更新时间:2025年06月04日
主演:让-路易斯·巴劳特,马塞洛·马斯楚安尼,汉娜·许古拉,哈威·凯特尔,让-克洛德·布里亚利,安德烈亚·费雷奥尔,米歇尔·维托尔德,劳拉·贝蒂,恩佐·贾纳奇,皮尔·马莱,丹尼尔·盖林,休格·奎斯特,多拉·多尔,卡特丽娜·波拿托,迪迪·佩雷戈,伊芙琳·德莱丝,克洛德·勒格罗,弗农·多布切夫,乌戈·方盖勒季,让-路易·特兰蒂尼昂,米歇尔·皮科利
简介:

 1791年6月21日深夜,路易十六及其全家乘马车逃出巴黎的王宫,往边境跑去。车上有许多乘客,包括目睹过美国革命的汤姆,捍卫人民原则的佩因;似乎是在利用混乱的女歌唱家;赞扬专制的伯爵夫人;特别担心自己周围人命运的官员和车顶上坐着的雅各宾派大学生以及伯爵夫人可爱的女仆。国王未能到达边境,在—个极热闹的小城镇瓦伦,被当地居民包围了。此时此刻,国王藏身在杂货店老板的家里。拥挤的群众叫喊着,谁也看不到国王及王室成员。广场上的人群此起彼伏地唱着革命的赞歌。人民群众欢欣喜悦,因为革命者抓住了国王,将其带回首都。1793年1月,国王被斩首。

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