神之一手：鬼手篇

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一位摇滚歌手，曾担任中苏边境的边防卫，在遭遇袭击后，决定前往一座东正教修道院出家。但这并非寻常之地，因为僧侣们将宗教与功夫融为一体。在重金属音乐和圣母哭泣的旋律交织的视觉盛宴中，这位摇滚歌手渴望被接纳。他学到的第一课是谦逊。这部电影出自屡获殊荣的长片《十一月》的导演之手。该片于2018年Fantasporto电影节展映，并荣获评审团特别奖和最佳摄影奖。该片入选锡切斯、洛迦诺和华沙电影节。

简介：马进欠下债务，与远房表弟小兴在底层社会摸爬滚打，习惯性的买彩票，企图一夜暴富，并迎娶自己的同事姗姗。一日，公司全体员工出海团建，途中，马进收到了彩票中头奖的信息，六千万！就在马进狂喜自己翻身的日子终于到来之际，一场突如其来的滔天巨浪打破了一切。苏醒过来的众人发现身处荒岛 ，丧失了一切与外界的联系……

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来自贝宁湾和西印度群岛的Dah和Jocelyn组成了一支优秀的队伍。Dah深信这回幸运之神就要降临在他们身上。他们开始为一位餐馆老板打工。这个老板在餐馆的地下室里组织秘密的斗鸡比赛。由于成日困在地下室里，他们终于训练出一只斗鸡冠军，名叫做“不怕死”！

简介：High school intrigues and pulsating eroticism at a boarding school where it’s straight to be queer, in a stylistically impeccable film adaptation of Kristofer Folkhammar’s successful novel.　　The school year at St. Sebastian has just started and a group of friends expectantly drop into the school area that is exclusively populated by queer guys. The much-desired Charles enters into secret sexual power games orchestrated by the strict school master, who is tortured by memories from a time long before the erotic acceptance that prevails at the boarding school. When the competition for admissions to the prestigious singing event harden, friendships crack and the utopian existence begins to fall apart piece by piece. Based on Kristofer Folkhammar’s novel of the same name, inspired by high school films and gay porn, The Schoolmaster Games illustrates a world where sexuality is free, but power games simmer beneath the surface.

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该纪录片由苏珊娜·莱西执导。纪录片对准斯皮尔伯格数十年电影拍摄经历，于此同时还展现其《大白鲨》《夺宝奇兵》《E.T. 外星人》等佳作的幕后花絮。J·J·艾布拉姆斯、克里斯蒂安·贝尔、德鲁·巴里摩尔等会出镜。

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一名年轻的前科犯冒着失去新获得自由的风险去寻找狱友疏远的女儿，却在不知不觉中将她过去的恶魔带到了她家门口。

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经过一夜的大胆（不幸）冒险后，夜班出诊医生皮尔弗朗西斯科和披萨外卖骑手马里奥学会了互相支持，改善各自的生活。

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唐山武馆馆主庄三太在武林比武中胜出，获得武林至尊匾，此时，百胜道场钟鉴均（任世官 饰）登门挑战。因忠、庄二人在十八年前为争夺钟夫人结下冤仇，钟鉴均痛下杀手，用绝技三弹腿将庄三太重伤致死。庄三太高徒唐浩云（成龙 饰）与师母和师妹（苗可秀 饰）自此浪迹天涯，矢志复仇。而钟夫人因丈夫下手毒辣，以死相劝，钟鉴均痛惜爱妻之死，将“百胜”改为“百忍”。三年之后，百忍道场深得村民信任，临近的豪门魏家横行乡里，百忍道场受村民所托捉拿魏家的恶仆，恰在此时，武功精进的唐浩云赶赴百忍道场寻仇，一心赎罪的钟鉴均无意反抗，唐浩云只得罢手，而魏家此时却设计圈套，要借唐浩云之手杀害钟鉴均……

简介：2021年6月至12月，“时代精神耀香江”之百年中国科学家主题展暨月壤入港、仰望星空话天宫、大国建造主题展、内地奥运健儿访港活动相继在香港亮相，受到香港民众热烈欢ccc。纪录片——《时代精神耀香江》完整呈现这一活动。

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杨豆豆的妈妈查出怀孕，家里可能要多一名成员。只有十岁的杨豆豆并不能理解这一切，他坚决不同意父母的爱只分一半给他，谈判失败，杨豆豆 “离家出走”。但没注意到，一直单独行动的他，已被刘东葛和何大胆两个人贩子盯上了。杨豆豆和孩子们与笨贼之间展开了一场令人啼笑皆非的智斗。最终在警察的帮助下，将两个笨贼绳之以法。在经过一系列事件之后，杨豆豆和父母相互之间多了一份理解与包容。    

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.