死亡令我重生

简介：導演：羅熾　　動作設計：陳木川　　演員：陳木川.李中堅.馬場.康照明.沈松村.張宗貴.項美龍.戴良.胖三.裴德雲　　台灣世紀cult片王followers必睇之作　　天殘地缺套戲太cult啦，佢個戲名改得十分貼切，戲中兩個殘缺主角，一個俾大奸角斬斷雙手，竟然會生番一隻小手仔出黎。另一個俾大奸角用腐蝕既液體廢左雙腳，以前有D咁勁揪既腐蝕極毒液體，犀利、犀利。兩個殘缺人溫左個鐘意摺埋自己係蒸籠入面既騎呢師父教佢兩個功夫，又係犀利、犀利。無手果個又游水、又打水、仲耍棍添，廢左雙腳果個用屎忽都可以打得死人，認真cult到爆。到最後梗係兩個殘缺人同大奸角上演一場超B級生死大戰……

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阿泽（黄成麟 饰）陷入一场追杀危机，为躲避神秘组织的追捕，慌不择路的阿泽逃上了去往彭水的旅游巴士，并“邂逅”了女主角阿娇（南笙 饰）。一段时日后，正当他渐渐爱上阿娇的时候，却发现这一切都是个“阴谋”，而这场“阴谋”在彭水这个爱情治愈圣地却奇妙地发生着令人意想不 到的变化…

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巴西农民网络占领了亚马逊雨林的保护区，一位年轻的土著领袖和他的导师必须反击，以保卫这片土地和生活在森林深处的原始部落。

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当一个精神病患者遇到一个全美国的精神病患者家庭时，会发生什么？ 认识尤金，这是一种精神病性的低生活，其成瘾包括毒品，酒精和性行为。 当他找到下一个解决方案时，一个名叫玛丽的美丽房地产经纪人，发现他不是他所期望的。 尤金即将发现有时会遇到疯狂。

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一名笨拙的大学生抓住机会，通过解决同学失踪案来提升自己的知名度和低调的真实犯罪播客。

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新作《獅子山上》便以「包山王」黎志偉的真人真事改編，在電影接近完成拍攝之時，日前便讓傳媒探班。《獅子山上》由一擊電影出品，並且高先電影作全球發行。電影以國際級攀石運動員黎志偉因車禍而半身不遂，而朋友則在愛情與業的困惑下，如何令這位前攀石運動再次起來，屬於勵志題材故事。

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美国摇滚乐团Pavement以癫狂躁动的低传真乐音、任性散漫的无赖派曲式独走九○年代，即便乐团在发行五张专辑后于1999年解散，其独立教主地位至今仍难以撼动。各具鬼才的团员们以主唱斯蒂芬马克摩斯为首，坐拥全球海量死忠乐迷，却未曾签入任何大型唱片公司，桀骜不驯、表里如一的锋芒个性穿越时代历练，每回重聚演出仍能掀起朝圣热潮。

简介：Linda has a seemingly perfect marriage with her rugged and handsome husband Mark and an adorable 8 year old daughter, Chloe. But when Chloe is injured by an elderly babysitter who has slipped into dementia, Linda wants to ensure that her child is never hurt again. Initially, Heather, the new babysitter, seems like the ideal addition to this practically perfect family. But Heath...

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叶家灭门案还未正式结案，沈琦遗骸竟又引发灵异之事。幸好沈琦表妹——留学多年的物理学家沈玉及时回国，利用量子物理中针对“暗物质”的研究成果，发现原来巫女曲南燕并未死去，还附身到叶家老太太身上。

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.