阴阳路（粤语版）

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历时５年跟踪拍摄。珍贵映像，深入熊猫世界。真实纪录，看尽生活点滴。
　　本片见证了5‧12汶川大地震之后，在邛崃山腹地的卧龙，动物保护者与大熊猫不离不弃，生死相依，在他们的帮助下，全球首只在野化培训基地诞生的大熊猫「淘淘」，以母兽带仔方式，经过系统训练，最终踏上了回归自然之路。

简介：罗培滋自墨西哥移民到美国来任，过着典型的贫穷移民生活。在一次偶然的机会，一个有钱人，将一张一百万元支票，借他运用一个有，期满再归还。罗培滋因那一百万，而取得信用，获得别人的信赖支持。最终于拥有了属于自己的一家餐厅。

简介：卢克领导着一个诈骗集团在芝加哥附近的约里埃特行骗。这天，手下人向他交了一大笔刚刚骗了的钱。不久，卢克就遭到了谋杀。原来，这笔钱是芝加哥的黑社会头目朗尼根（罗伯特•肖 Robert Shaw 饰）刚刚收回的赌款，正是这笔钱令卢克引火烧身。　　胡克（罗伯特•雷德福 Robert Redford 饰）是卢克的一个手下，卢克平日待他如亲生儿子一般，生前就想把他介绍到芝加哥的好友骗术大师冈多夫（保罗•纽曼 Paul Newman 饰）处学艺。胡克发誓要给卢克报仇，于是前往芝加哥寻找冈多夫。胡克顺利找到了冈多夫，听闻这次的对头是朗尼根，冈多夫马上摩拳擦掌。于是，一个天衣无缝的行骗计划开始了！

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大型猫科动物保护者Larry Black和他的电影人兄弟深入印度尼西亚丛林去寻找拍摄濒临灭绝的爪哇豹。随着兄弟二人一步步深入雨林，他们逐渐意识到一个致命的猎食者正悄悄跟踪着自己……

简介：马修曾与马达合称天下第一侦探组合，一同在大理寺任职，抓获无数凶犯，却始终未能抓到‘金国第一杀手’。这一次，收到了一个神秘邀请，马修同捕快童九郎一起来到千里秋风山庄，破解‘金国的宝藏’谜案。同样被邀来的还有：醉酒断案闻名庆国的第一高手白堕、玄学探案专家老蛊牙、摩登楼当家头牌苏芩、神秘探手好运来以及庆国有名酒家老板娘春风。所有人都对当年千里秋风山庄被一夜屠庄的事情颇为好奇，更为传说中的宝藏蠢蠢欲动。随着雇主的显身，此行的目的也逐渐揭露。等待众人的却是一场精心设计下的毒杀事件……

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一群公民对社会秩序的看法以及使用暴力警察的合法性提出质疑和对抗。

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冷战时期，布鲁斯·班纳（艾瑞克·巴纳 Eric Bana 饰）的父亲是美军的一位科学家，致力于研究通过基因改造让人类获得超强的能力，想以此为美军打造超级士兵。可是他的项目没有获得美军的支持，不能进行人体试验，疯狂的父亲为了完成试验就在刚出生的班纳身上进行基因试验。多年后，班纳成为了出色的科学家，专职为军方开发新型的高能炸弹。在一次例行的试验中，由于操作失误，班纳为了保护同事，受到了一场伽马射线的强力辐射。常人如果在这场射线爆炸下肯定必死无疑，可是班纳却活了下来。多年前，父亲在其身上做的试验也因这场核辐射生效。一旦班纳发怒时，就会诱发身体里的神秘力量，变为毫无意识的绿巨人，拥有超强的破坏力和反抗意识。因此，美国军方为了深入研究，开始围追堵截绿巨人……

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从2014年那天起，那些难以出门的妈妈们听到一句“这会很有趣”的话，就开始演话剧了。但这是什么？他们发现了一种名为“表演”的晚期天赋，并对此充满热情。然而，在为新剧《长基张》做准备的母亲们之间的嫉妒和矛盾日益加深，最终其中一些人离开了剧团……七位母亲在剧院的酸甜苦辣故事！我们能做好吗？

简介：宋朝仁宗年间，西夏王举兵侵犯宋朝边境，宋朝元帅杨宗保率兵戍边抗敌，但不幸中暗箭阵亡。杨家年满百岁的佘太君正为孙儿宗保50寿辰设宴庆贺，惊闻噩耗，举家悲痛。朝廷欲割地求和，佘太君压住悲痛，凛然驳斥主和谬论，并亲自挂帅，率领杨门女将奔赴边关抗敌。重孙杨文广也要随军出征，但其祖母柴郡主担心杨家断后，不准他去。佘太君要穆桂英母子比武以定去留。杨文广在母亲暗让和七夫人的帮助下以梅花枪得胜，随军来到边关。西夏王阵前大败，设计欲将杨文广诱进绝谷生擒，但被佘太君等人识破。一番分析后，穆桂英母子、七夫人等人将计就计闯进绝谷，几经波折，得采药老人相助，攀上栈道，然后与佘太君里外夹攻，一举歼灭了西夏兵将

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.