流浪巴黎
719
9.0
已完结
流浪巴黎
9.0
更新时间:04月17日
主演:菲奥娜·戈登,多米尼克·阿贝尔,埃玛妞·丽娃,皮埃尔·里夏尔,埃米·博萨德·普梅拉,席琳·洛朗蒂,夏洛特·达伯里,大卫·帕勒泰诺,弗雷德里克·梅特,纪尧姆·迪力范,菲利普·马茨,奥利维尔·帕朗蒂,法布里斯·米利奇,吉恩·洛森,安娜贝尔·科科洛斯,布鲁诺·罗密
简介:故事发生在位于加拿大的一个小村庄中,菲奥娜(菲欧娜·戈登 Fiona Gordon 饰)是个一辈子都生活在这里的姑娘,同时也是镇上图书馆的管理员。一天,菲奥娜意外的收到了玛莎阿姨(埃玛妞·丽娃 Emmanuelle Riva 饰)的来信,这位九十多岁的年迈亲戚向菲奥娜发起了求助,如果菲奥娜不能够前往巴黎照顾她,那么无依无靠的她将会被送进老人之家。  无奈之下,菲奥娜只得踏上了前往巴黎的旅途。在一场意外中,菲奥娜不慎落水,失去了所有的财务包括她的身份证明,更糟的是,当她抵达目的地时,却发现玛莎阿姨失踪了。在这座繁华但冰冷的大城市里无处可去的菲奥娜遇见了境遇和她差不多的流浪汉多姆(多米尼克·阿贝尔 Dominique Abel 饰)。
1701
2016
流浪巴黎
主演:菲奥娜·戈登,多米尼克·阿贝尔,埃玛妞·丽娃,皮埃尔·里夏尔,埃米·博萨德·普梅拉,席琳·洛朗蒂,夏洛特·达伯里,大卫·帕勒泰诺,弗雷德里克·梅特,纪尧姆·迪力范,菲利普·马茨,奥利维尔·帕朗蒂,法布里斯·米利奇,吉恩·洛森,安娜贝尔·科科洛斯,布鲁诺·罗密
黑郁金香
719
7.0
已完结
黑郁金香
7.0
更新时间:04月17日
主演:阿兰·德龙,维尔娜·丽丝,阿道弗·马尔希利亚,道恩·艾达丝,阿基姆·坦米罗夫,劳拉·巴伦苏埃拉,乔治·里戈,弗朗西斯·布朗什,何塞·加斯帕,佩拉·克里斯塔尔,何塞·路易斯·佩利塞纳,恩里克·阿维拉,伊万诺·德·卢纳,罗伯特·曼努埃尔,Yvan Chiffre,吕西安·卡拉曼
简介:法国大革命时期,传奇侠客“黑郁金香”(阿兰·德隆饰)劫富济贫让贵族们日日惶恐不安。“黑郁金香”以蒙面示人,真实身份其实是吉尧姆伯爵,为民请命其实是为了一己私欲。警察局长设下圈套引他现身,混战中刺伤了他的左脸,留下一道疤痕,这就成了抓捕“黑郁金香”的有力证据,全城搜捕。为避免身份暴露,吉尧姆伯爵不得已找来自己的孪生弟弟朱利安(阿兰·德隆饰)顶替自己参加政治会议。朱利安不屑哥哥的所作所为,于是他以“黑郁金香”的名义挺身而出,跟随民众一起战斗。但在一次战斗中朱利安失手被抓,身处绝境。吉尧姆伯爵终于良心发现,舍命营救却也不幸被捕。就在马上要处决吉尧姆伯爵的生死关头,“黑郁金香”再次出现,谱写了正义之士的英雄神话。
5257
1964
黑郁金香
主演:阿兰·德龙,维尔娜·丽丝,阿道弗·马尔希利亚,道恩·艾达丝,阿基姆·坦米罗夫,劳拉·巴伦苏埃拉,乔治·里戈,弗朗西斯·布朗什,何塞·加斯帕,佩拉·克里斯塔尔,何塞·路易斯·佩利塞纳,恩里克·阿维拉,伊万诺·德·卢纳,罗伯特·曼努埃尔,Yvan Chiffre,吕西安·卡拉曼
肉罢不能
708
3.0
已完结
肉罢不能
3.0
更新时间:04月17日
主演:玛琳娜·佛伊丝,法布里斯·厄布埃,让-弗朗索瓦·凯雷,Lisa Do Couto Texeira,维尔日妮·奥克,维克多·梅特莱特,Stéphane Soo Mongo,Nicolas Lumbreras,Alexia Chardard,Franck Migeon,Colette Sodoyez,Ted Etienne,罗宾·希纳西,Alexis Pujol,Tom Pezier,Christophe Hondelatte
简介:文森特(法布里斯·厄布埃 Fabrice Eboué 饰)和苏菲(玛琳娜·佛伊丝 Marina Foïs 饰)是结婚多年的夫妻,两人共同经营着一家小小的肉店。肉店的生意并不是十分兴隆,与此同时,他们还要忍受素食主义者们时不时来这么一下子的“恐怖袭击”,再加上文森特和苏菲之间的感情早已经被时间消磨殆尽,终于,苏菲决定和文森特离婚。  这一天,夫妻两人驾车行驶在夜路上,意外的撞死了一名骑自行车的男子,文森特认出了该男子就是早先袭击肉铺的那群素食主义者之一,于是将他的尸体带回了肉店进行分割,哪知道第二天,苏菲竟然误打误撞的将被分割后的大腿肉做成了火腿切片卖给了顾客。让文森特没有想到的是,这异常美味的火腿切片大受顾客的好评,一传十十传百,很快肉店门口就排起了长龙。
678
2021
肉罢不能
主演:玛琳娜·佛伊丝,法布里斯·厄布埃,让-弗朗索瓦·凯雷,Lisa Do Couto Texeira,维尔日妮·奥克,维克多·梅特莱特,Stéphane Soo Mongo,Nicolas Lumbreras,Alexia Chardard,Franck Migeon,Colette Sodoyez,Ted Etienne,罗宾·希纳西,Alexis Pujol,Tom Pezier,Christophe Hondelatte
关于在短时间内的某几个人的经过
702
3.0
已完结
关于在短时间内的某几个人的经过
3.0
更新时间:04月17日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
1617
1959
关于在短时间内的某几个人的经过
主演:
印度支那
697
5.0
已完结
印度支那
5.0
更新时间:04月17日
主演:凯瑟琳·德纳芙,文森特·佩雷斯,范林丹,让·雅南,多米尼克·布隆,亨利·马尔托,杰拉德·拉缇戈,休伯特·圣-麦卡里,安德烈·瑟韦林,梅珠,朱雄,蒂博·德·蒙塔朗贝尔,埃里克·阮,郑盛,阮如琼,埃德加·吉夫里,光海
简介:法国占领越南的最后年代里,法国贵妇艾丽亚娜(凯瑟琳·德纳芙 Catherine Deneuve 饰)在越南南部经营橡胶园,她收养了父母双亡的越南公主卡米尔(范林丹 Linh Dan Pham 饰),两人相依生活。艾丽亚娜爱上年轻的越南殖民军海军军官詹·巴普蒂斯(文森特·佩雷斯 Vincent Perez 饰),但后来詹却与卡米尔陷入爱河。卡米尔誓死要嫁于詹,并离家出走追随詹去越南北方的龙岛。路途中,卡米尔因误杀一名法国军官遭到追杀,两人开始逃亡。途中,他们生下了儿子艾蒂安纳,最终两人被捕,儿子交予外祖母艾丽亚娜抚养。詹拒绝回国受审,愤慨自尽;卡米尔因大赦出狱,当艾丽亚娜前去接她回家时,卡米尔义无反顾地离开了这个家,成为一名坚定的越南民族独立共产党人。数年后,当艾蒂安纳再次见到作为越南代表团成员参加日内瓦谈判的母亲时,两人已然淡漠生分。  本片获第65届奥斯卡金像奖最佳外语片。
4855
1992
印度支那
主演:凯瑟琳·德纳芙,文森特·佩雷斯,范林丹,让·雅南,多米尼克·布隆,亨利·马尔托,杰拉德·拉缇戈,休伯特·圣-麦卡里,安德烈·瑟韦林,梅珠,朱雄,蒂博·德·蒙塔朗贝尔,埃里克·阮,郑盛,阮如琼,埃德加·吉夫里,光海
周末
697
8.0
已完结
周末
8.0
更新时间:04月18日
主演:米蕾叶·达尔克,让·雅南,琼-皮尔里·卡尔弗恩,伊夫·阿封索,朱丽叶·贝尔托,米歇尔·古诺,让·厄斯塔什,保罗·热戈夫,瓦勒瑞·拉格兰,让-皮埃尔·利奥德,丹尼尔·波默勒尔,拉斯洛·绍博,安妮·维亚泽姆斯基,Yves Beneyton,Jean-Claude Guilbert,Blandine Jeanson
简介:1968年,电影导演让·吕克-戈达尔已经获得了太多的成功。 这一年,电影界前辈、法国电影资料馆馆长亨利·郎格洛瓦提出了整个电影史应该以戈达尔前与戈达尔后两个概念来划分的论点。在他看来,38岁的哥达尔结束了一个时代也开创了一个时代。 著名作家路易·阿拉贡早在1965年就已经说过:今天的艺术就是戈达尔。著名存在主义哲学家萨特也宣称:在戈达尔的影片里,学问太多了。  其实,除了处女作《筋疲力尽》获得1960年西柏林电影节最佳导演奖、《狂人比挨洛》获得1965年威尼斯国际电影节青年评论奖、《中国姑娘》获得1967年威尼斯电影节评委会特别奖外,戈达尔导演的其他几十部影片,并没有给他带来很好的声誉,大多数观众看戈达尔的电影,不是不知所措,就是焦躁不安。 或许,戈达尔生来就是电影的敌人。  在1967年拍摄的《周末》里,他让动作停止--两个倒垃圾的人直接对着一部摄象机谈话,长达7分钟之久。在这部影片的开头部分,一个仅仅穿着乳罩和短裤的女人,坐在半明半暗的一张桌子上,直接对着一部推近拉远的摄象机说话,详细的叙述她参加的一次狂欢。这个段落也持续了好几分钟。思想激进的戈达尔,用这种方式与好莱坞抗衡。因为在他看来,好莱坞电影流畅的剪辑和快速的节奏,是为了迎合观众,进而麻痹观众,使他们沉湎在白日梦中,甘心情愿的忍受资产阶级的剥削。他甚至认为,电影本身就是资产阶级的,要反抗资产阶级,就需要把电影的传统全部粉碎。这样不象电影的电影,才使值得拍摄的好电影。
1200
1967
周末
主演:米蕾叶·达尔克,让·雅南,琼-皮尔里·卡尔弗恩,伊夫·阿封索,朱丽叶·贝尔托,米歇尔·古诺,让·厄斯塔什,保罗·热戈夫,瓦勒瑞·拉格兰,让-皮埃尔·利奥德,丹尼尔·波默勒尔,拉斯洛·绍博,安妮·维亚泽姆斯基,Yves Beneyton,Jean-Claude Guilbert,Blandine Jeanson
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