简介：In beautiful sunny afternoon in Prague, a man of a certain age discusses his love of Provence. Suddenly, a black flag is suspended. The composer Foerster died.　　Graduation film of director Jirí Menzel.

简介：无数人或许都向往着与魔法的不期而遇，如果有一天，魔法突然造访，你的生活会出现什么样的插曲？片中主人公，一个普通到不能再普通的人，过着平常到不能再平常的生活。突然一天，没有任何征兆地，一只白鸽就这么从他的洗衣机中飞了出来。从这之后，怪事接二连三地发生。魔法的到来打破了日常一贯的平静，然而并没有像大多数人希望的那样，生活似乎开始变得不那么容易了……（豆瓣电影字幕翻译2.0小组）

简介：六个年轻人为了电影噱头，于是出发作死去寻找神秘坟墓。然后他们遇到...恐怖的...香蕉！一场全球浩劫就此开始...

简介：天文学院院长（乔治·梅里爱 Georges Méliès 饰）在一次会议上提出天马行空的月球旅行计划。他和另五名大胆的天文学家监制出了炮弹舱和大炮，并在军队的帮助下乘坐炮弹舱顺利登月。兴奋过后六名天文学家精疲力竭的在月球表面睡去，浑然不知许多星星悄然观察着他们熟睡的样貌。最后一场寒冷的降雪唤醒了他们。众人躲藏到地洞中却不慎用雨伞惊扰了月球人，于是一场慌乱的冒险开始了……　　本片是科幻电影的开山之作，灵感来源于儒勒·凡尔纳的小说《从地球到月球》和H·G·威尔斯的小说《最早登上月球的人》。影片于1902年发行了黑白版和手绘彩版，全长约14分钟。后结局与彩版一度失传。1993年，受损严重的彩版拷贝被私人收藏家捐赠给西班牙巴塞罗那电影资料馆；2002年，结局“凯旋而归”在法国被重新发现。影片修复计划持续十余年。　　2011年，影片的彩色完整修复版在戛纳电影节首映，以纪念梅里爱诞辰150周年，此时距离影片问世亦已过去109年。

简介：Mother, father and sister visit the adult son in the family in his small apartment for a dinner. The father gives one critical view after the other about his sons life.

简介：In one of Tarr鈙 rare nonnarrative films, actor-composer Mihály Víg recites the poetry of Sándor Petöfi (18239) while playing the organ in the back of a truck moving through the plains. In Hungarian with English subtitles. 39 min.

简介：丈夫被与他和妻子住在一起的唠叨丈母娘纠缠。一天晚上，他醉醺醺地回家后，被丈母娘踢了出去。他伪装成一个仆人，在自己家里找到了一份工作。

简介：RFA197215‘VOSTF16mm　　d'après « I cani del Sinaï » de Franco Fortini.

简介：《望夫石》（La Pierre de l'attente，1991），陳英雄一部21分鐘的短片，曾經獲得1992年里爾國際電影節（Lille International Short and Documentary Film Festival）評審團大獎

简介：A loving film tribute to Russian filmmaker Larisa Shepitko, who died tragically in a car accident in 1979 at the age of 40. This documentary by her husband, Elem Klimov, includes excerpts from all of Shepitko's films, and her own voice is heard talking about her life and art.　　Elem Klimov's grief-stricken elegy Larisa examines the life of his late wife—the film director Larisa Shepitko—through a series of direct-address interviews and photomontages, set against a mournful visual-musical backdrop. Typically, Klimov films his subjects (which include himself and several of Shepitko's collaborators) within a stark, snow-covered forest, its tangled web of trees standing in as metaphorical representation of a perhaps inexpressible suffering, the result of Shepitko's premature death while filming her adaptation of Valentin Rasputin's novella Farewell to Matyora. Interweaving home movie footage with sequences from Shepitko's work (Maya Bulgakova's pensive plane crash reminiscence from Wings takes on several new layers of resonance in this context), Larisa's most powerful passage is its first accompanied by the grandiose final music cue from Shepitko's You and I, Klimov dissolves between a series of personal photographs that encompass Larisa's entire life, from birth to death. This brief symphony of sorrow anticipates the cathartic reverse-motion climax of Klimov's Come and See, though by placing the scene first within Larisa's chronology, Klimov seems to be working against catharsis. The pain is clearly fresh, the wound still festering, and Klimov wants—above all—to capture how deep misery's knife has cut.

简介：A bit of color for once, all the better to see the red flags with, not to mention the obvious aerial file footage of Warsaw. The story concerns Jozef Malesa, the mason or bricklayer of the title. He was once the darling of the party, the son of two old party activists, a worker of heroic reputation, his own commitment to The Movement unquestioned. He was chosen to be destined for great things, specially educated and pushed forward to positions of responsibility in the Party. Eventually he decides, because of the ethical pressures which he feels from the obstructionism of the bureaucracy from above, he asks to return to be a simple bricklayer. He is disturbed with the way the Party deals with people, especially their lack of direct contact. He thinks workers know better than the leadership many times but that's not the way power flows. He is uncomfortable with the compromises to his idealism. He remains committed to social justice and joins his friends for the May Day rally where his comfort and confidence in his place in society cause him to defer to no man, certainly no rat faced men in overcoats with red armbands. His great pleasure in life moreover is laying brick. He finds the work satisfying and fulfilling which is why he was such an obviously superior worker in the first place.

简介：Golden Bear for Best Short Film (win) - - 2004 Berlin International Film Festival

简介：在克里特岛东北：一个男子被警察从荒无人烟的史宾纳隆加小岛押送到主岛上。这个男子是一个竖琴音乐家，坚持对自己的经历只字不提。其他人则开始对此进行猜测。

简介：The lines start with “O Somma Luce” which is the title of the film and also the 67th line of the 33rd canto in “Paradiso” of Dante’s “Divine Comedy” to the end of “Paradiso”.  The film is completed with music and lines instead of emotions and narrations.  This is a recent attempt to combine film with literature.　　The film begins with a black screen and the music of Edgard Varese. The BGM is “Deserts” that was recorded in 1954. After some moments of darkness, the music ends and a middle-aged man sits on a hill, reciting something. He is Giorgio Passerone, an Italian literature professor, and he is reading out of the last part of ‘Paradiso’ of Dante’s Divine Comedy. Jean-Marie Straub expressed how he thinks of Dante through a subtle accent and dialect. The director who had encoded many great artists and musicians including Bach, complete the combination of Dante and Varese, which could seem strange. (Lim Kyung Yong)

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.